Vladimir Putin and the Power of Will

putin and horse

Valdimir Putin,  the President of Russia, has been much in the news lately, specifically regarding the Russian invasion/annexation of the Crimea.  The New Republic magazine has an interesting analysis of Putin’s personality and goals.  He is described in the magazine and in other news reports as a classic Power of Will character.

Putin, sees the world according to his own logic, and the logic goes like this: it is better to be feared than loved, it is better to be overly strong than to risk appearing weak, and Russia was, is, and will be an empire with an eternal appetite for expansion. And it will gather whatever spurious reasons it needs to insulate itself territorially from what it still perceives to be a large and growing NATO threat.  New Republic Magazine

From the LA Times this week:  Across a resurgent Russia, Stalin lives again, at least in the minds and hearts of Russian nationalists who see Putin as heir to the former dictator’s model of iron-fisted rule. Recent tributes celebrate Stalin’s military command acumen and geopolitical prowess. His ruthless repression of enemies, real and imagined, has been brushed aside by today’s Kremlin leader as the cost to be paid for defeating the Nazis.

As Putin has sought to recover territory lost in the 1991 Soviet breakup, his Stalinesque claim to a right to a “sphere of influence” has allowed him to legitimize the seizure of Crimea from Ukraine and declare an obligation to defend Russians and Russian speakers beyond his nation’s borders.

Power of Will characters believe that expanding their power base, extending their territory, protecting and defending what is rightfully theirs (according to them) and swiftly avenging any wrong (or perceived wrong) is how one gets along, gets ahead and stays ahead in the world.

These characters take what they want, fight for every inch of turf, refuse to show any weakness themselves and pounce decisively on the weakness of others. They have a kill or be killed framework for everything. They believe absolutely in the Law of the Jungle and divide the world into aggressors and victims, hunters and prey, and the strong and the weak. They believe it is better to be feared than to be loved. They never want to be seen as “soft” or vulnerable. They show no mercy and they expect none.

Power of Will characters fear showing any sign of weakness or vulnerability. They fear that remorse, compassion, empathy, compromise or forgiveness leaves them soft and open to possible attack by others. These characters believe there is no mercy in the jungle that is the world. There is only survival of the fittest. The biggest, toughest, meanest dog wins. Might makes right. Speak decisively and back it up with big guns.

For more on the Power of Will character visit the ETB Screenwriting Shop.


#WritingAdviceWednesday – Great Comedy Advice from Bill Hicks

This advice from comedian Bill Hicks (who died of cancer in 1993) is applicable to many other activities besides stand-up comedy.

  1. If you can be yourself on stage nobody else can be you and you have the law of supply and demand covered.
  2. The act is something you fall back on if you can’t think of anything else to say.
  3. Only do what you think is funny, never just what you think they will like, even though it’s not that funny to you.
  4. Never ask them is this funny – you tell them this is funny.
  5. You are not married to any of this shit – if something happens, taking you off on a tangent, NEVER go back and finish a bit, just move on.
  6. NEVER ask the audience “How You Doing?” People who do that can’t think of an opening line. They came to see you to tell them how they’re doing, asking that stupid question up front just digs a hole. This is The Most Common Mistake made by performers. I want to leave as soon as they say that.
  7. Write what entertains you. If you can’t be funny be interesting. You haven’t lost the crowd. Have something to say and then do it in a funny way.
  8. I close my eyes and walk out there and that’s where I start, Honest.
  9. Listen to what you are saying, ask yourself, “Why am I saying it and is it Necessary?” (This will filter all your material and cut the unnecessary words, economy of words)
  10. Play to the top of the intelligence of the room. There aren’t any bad crowds, just wrong choices.
  11. Remember this is the hardest thing there is to do. If you can do this you can do anything.
  12. I love my cracker roots. Get to know your family, be friends with them.


I would modify this list for screenwriters–

  1. We’ve been telling stories for eons.  There are no new stories.  The only thing that make you commercial (or unique) is your voice and your perspective.
  2. How can you tell the story in a new way?  Don’t fall back on cliches.
  3. Never follow the market.  Tell stories that excite you– not ones you think the market wants to buy.
  4. Tell the market yours is a great story by how you tell it.
  5. Don’t keep going back and rewriting old bits every day, just move on.  Finish the story.  Let the first draft be crappy.  Or you won’t ever have a first draft.
  6. Just jump right into the story.  Don’t waste time with long introductions or back story.
  7. Write what entertains you. Be interesting. Have something to say and then say it in a uniquely personal way.
  8. I close my eyes and walk out there and that’s where I start, Honest.
  9. Read what you are are writing, ask yourself, “Why am I telling this and is it Necessary?” (This will filter all your material and cut the unnecessary words, economy of words).
  10. Play to the top of the intelligence of the reader or viewer. There aren’t any bad audiences, just wrong choices.
  11. Remember this is the hardest thing there is to do. If you can do this you can do anything.
  12. I love my own Wisconsin roots. Get to know your family, be friends with them. Learn from the storytelling of your tribe.


Interesting vs Profound

Characters quirks and unusual events that make a story interesting don’t necessarily give it a depth. Unconventional characters or unique circumstances can grab an audience’s attention but not make a story  particularly rich or profound. Alternatively, a story can be very deep and complex but uninteresting and tedious.

Jack Warner once said: “If you want to send a message, call Western Union and send a telegram.”  The primary purpose of entertainment is to entertain.  The most entertaining stories incorporate elements that are both interesting AND have some kind of deeper meaning.  All great movies have both.

“Beware of the allure of the bizarre, a quality that may attract but ultimately fails to satisfy. For strange effects and extraordinary combinations, we must go to life itself. When you see ordinary situations with extraordinary insight it’s like discovering a jewel in the rubbish.” Stephen Kendrick, HOLY CLUES: The Gospel According to Sherlock Holmes.

Loss is the key element giving every great film meaning because loss is the one thing that transcends culture, race, religion, sex, age, social, economic or political situation.  It is the one thing we all share as human beings.

We all lose the comfort and safety of the womb, lose our baby teeth, lose our innocence, lose our virginity, lose a friend or loved one through separation, death or betrayal, we face reversals of fortune, if we live long enough we lose our parents, if we live long enough we lose our children.  In the end we lose our own lives.  Life is made up of a series of loses, how we cope with loss is what determines our characters. How character is revealed through loss is what gives a story meaning.  What does your character have to lose?


Rudolph the Red-Nosed Reindeer as a Classic Hero

I have been going through my notes and files and came across this gem– a handout from Howard Suber’s UCLA class on character and structure.  And since it fits a holiday theme I thought I would share it.

Here’s all you need to know about writing Mythic Heroes, Power of Imagination Heroes, like the ones described by Joseph Campbell.

Rudolph the red nosed reindeer…
The Hero’s name is the first word of the story.

had a very shiny nose, and if you ever saw it you would even say it glows.
The Hero has a distinguishing flaw

All of the other reindeer…
The rest of the community

used to laugh and call him names.
The Hero is wounded

They never let poor Rudolf  join in any reindeer games.
The hero is rejected by the community

Then one foggy Christmas eve…
In a crisis situation, the “normal” characters are powerless

Santa came to say…
Aged, quasi-spiritual. mentor, recruits the reluctant Hero

Rudolph with your nose so bright…
The Hero’s weakness becomes his strength

‘Won’t you guide my sleigh tonight
The Hero leads the community out of danger

Then all the reindeer loved him, and they shouted out with glee…
The Hero is revered by the community on his return

Rudolf the red nosed reindeer, you’ll go down in history
The Hero lives in our memory

More insights in Howard Suber’s wonderful books.  Check them out HERE

Coming of Age and The Power of Idealism

A British producer recently asked me why Billy Elliot and Bend It Like Beckham were such a hit with International audiences.

Both films use the Power of Idealism to fuel the conflicts at the core of their stories. These films, at their heart, are about the battle between:

■ Individual vs. Society: Each protagonist struggles with his or her individual identity vs. the “proper” role or position within the family and the larger community. These protagonists march to very different drummers than the rest of the society portrayed in the film.

■ Desire vs. Duty: Each protagonist wrestles with talent/passion and social responsibilities as a son or daughter of the family and a member of the story community. These protagonists are caught between what they love and whom they love.

■ Rebellion vs. Conformity: Each protagonist breaks barriers, by dancing/playing football, to rebel against the restrictions of the family or society. This very physical rebellion and release is the source of much of the fun in both movies. In contrast, each protagonist has a sibling who is much more willing to conform and who is implicitly or explicitly held out as a role model.

■ Longing vs. Contentment: Each protagonist desperately wants something outside of or beyond that which is offered in the confines of family and home. While others in the community are content to stay within established social boundaries, the protagonist dreams of being or doing something more unique.

These kinds of films are particularly powerful because of the underlying feeling of loss through-out. Loss is one of the emotions that resonates most deeply with audiences. The audience knows that the price of all new beginnings is the end of something else. Coming of Age or Power of Idealism films incorporate loss in several key respects:

■ The price of growing up is the sacrifice of a child-like innocence. Over the course of the story each protagonist sees his or her parents (or other beloved authority figure) as they are— human beings with frustration, failures, and feet of clay and not as the all powerful gods of childhood.

■ The price of rebellion is loss of favor and acceptance by family and society. Rebels, by definition, anger and alienate those against whom they rebel. These protagonists are threatened with severe punishment, rejection and/or ridicule if they don’t conform. The protagonist persists in spite of the high potential cost.

■ The price of leaving is a loss of communal belonging. Once the protagonist fully asserts his or her individual identity and follows a unique passion or talent there is no going back. Although the family or community might eventually embrace or even celebrate the protagonist and his or her accomplishments; the protagonist has moved beyond and transcended the community. It is clear in the narrative that the protagonist will continue to move further and further from “home” to follow his or her dreams.

These emotional elements play out in a clear distinct cycle in each film. Although they are worlds apart externally, each protagonist has a similar psychological profile internally and undergoes a parallel emotional journey over the course of the films. This story cycle is the same in all Coming of Age or Power of Idealism films.

Such strong underlying patterns resonate very powerfully with audiences. When presented in a clearly focused narrative the audience responds deeply and eagerly desires to share the experience with others. This clarity, power and emotional response makes films like Billy Elliot and Bend It Like Beckham resounding international hits (regardless of culture, race or milieu in which the story is set).

#MondayMusings – Celebrate the Small Victories!

Too often we are so focused on where we are going, we forget how far we’ve come.  Today take a moment to look at your diary or calendar to see where you were a year ago, two years ago, and five years ago.

Several years ago I really felt I had hit a slump.  It felt like I’d made no progress and would never make progress.  I signed up for a Women in Film New Year’s workshop.

One of the assignments was to go though your calendar day-by-day and make a list of everything you’d done– every script mailed out, every meeting, every research session, every phone call!  When I tallied up the year I was amazed at what I have accomplished– progress I had completely forgotten about.

My career was moving forward!  The next assignment was to analyze what was the most effective use of my time.  What paid off and what seemed less productive.  Looking at that whole year day-by-day as it added up was a revelation.

The step by step by step of  incremental progress is always what makes a lasting career.  List the small steps you’ve taken so far this year and be sure to count ALL  the little victories.  Celebrate the mistakes you made that taught you valuable lessons and enabled you to move forward in new ways.

“Nothing in the world can take the place of persistence. Talent will not; nothing is more common than an unsuccessful person with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent.”  Calvin Coolidge

Your small, seemingly insignificant, steps and your continued little victories make up the persistence that turns into a solid career!

Fast for Writing Fitness

Newspapers, magazines, books, television, radio, and the Internet stream millions upon millions of words into our brains telling us all manner of factual and fictional tales. Smart phones put this information at our fingertips 24/7.

When stumbling against a block in creating your story, I strongly suggest you undertake a media fast. What is a media fast? It is similar, in concept, to a food fast.

Dietary fasting helps lighten the body’s physical load and allows it to rest digestively. Taking a break from all the stories in the media can lighten the load on your brain and allow more space for your own story to gestate and form.

For years, holistic physician Dr. Andrew Weil has recommended occasionally taking a media break. He believes media fasts are an integral part of good health and are outlined in his book, Eight Weeks to Optimum Health.

Dr. Weil writes, “I think it’s useful to broaden the concept of nutrition to include what we put into our consciousness as well (as into our bodies).” He writes, “Many people do not exercise much control…and as a result take in a lot of mental junk food.”

I strongly recommend that you take a break from all factual and fictional media stories to get over a block in your story.

Don’t read the newspaper or any magazines. Don’t watch any television news or entertainment programs. Don’t listen to talk radio. Don’t search the Internet for news, entertainment, or research.

Don’t read any other books, fact or fiction. Don’t even read the jokes and stories people send via email.

When you have down time allow yourself to be surrounded by silence or instrumental music. Go for a long walk, sit in a park, take relaxing bath. Keep the din of media story words at bay as completely as possible.

Why is a media fast important? It will help you feel calmer, more relaxed, and focused. When you still the relentless media clatter, you make more time for idle silence, quiet moments of reflection, and staring off into space. Allow yourself to be bored.

In those empty moment you will find time to daydream, muse, and think. Without media distractions, your story will begin to fill your head effortlessly. Be quiet enough to listen to your story whisper to you.

Turning off and tuning out all those competing stories will help you tune in and communicate more clearly with your characters. Let them fill in the blank space of your quiet moments. Listen to your characters’ voices in your head. Hear what they have to say.

Don’t forget to get more sleep and allow your unconscious mind to do its important work. I cannot stress enough that proper rest is a crucial tool to aid your imagination. Resting allows our creative impulses to bubble to the surface.

Do you dream at night? Write down your dreams. Are there any specific dream images or fragments that stick with you after waking? Write them down. What might these wisps have to do with your story?

Think about a story problem before going to bed and see what emerges when morning comes. Write down your first thoughts on waking. Even if they don’t make sense in the moment, write them down and come back to them later.

Don’t worry about being politically or socially irresponsible or missing out on essential news during your fast. It’s impossible in today’s invasive media world to miss truly significant events. Believe me, someone will tell you if anything really important happens.

Give yourself the gift of a few weeks of silence to allow your story to fill the void you create.

Sit, stare and think. Be still. Be at rest. Your story will coalesce in those empty moments. Listen to the quiet inner voice that is your creative consciousness. Allow your own words to fill the stillness and listen carefully as your characters begin to speak more clearly!

Hermann Hesse, Nobel Prize winner for Literature says it clearly: “Within you there is a stillness and a sanctuary to which you can retreat at any time and be yourself.” Go inside when facing a writing block.


I’ve been working with Enter the Pitch, which runs a competition with a £25,000 prize to make a short film.  The subject must be inspired by a character or story in the Bible.  Choose from an amazing range of powerful, dynamic, complex, troubled characters in stories that have persisted for thousands of years.

The short film adaptation can be a science fiction, gangster, horror, mystery, romance, or any other type of film genre set in any time period, real or imaginary.  But the adaptation must remain true to the emotional core of the original story or character.

When I advise anyone about making an adaptation I stress that an artist doesn’t need to be overly concerned about the literal truth but always must stay absolutely true to the emotional truth.  That means staying true to the deeper essence of what the story is about.  In other words, how does what happens in the story speak to a larger truth about who we are as human beings, what we are in danger of becoming, what we can and should aspire to,  how we fail ourselves or others, or how we recover from tragedy, set-backs, or horrible mistakes.

Adapting a novel, a Bible story, or any other text requires the cutting away of everything extraneous. The story must be paired down to its most essential elements. In an “epic story” like that of King David, you will have to choose a single incident in the main narrative. If a  scene or a theme moves the story you’ve chosen off track, eliminate it. Keep asking— What is this film about? What does it have to say about today?

A film works best if it is set in the present (whenever that “present” might be in history or your imagination). It must be active and immediate and drive inexorably toward the future. Avoid adaptations that rely heavily on narration or flashbacks that interrupt forward momentum or  pull the audience out of the “now” of the story.

Film audiences want to know what happens next. There is only time to experience and very little time to muse or reflect, especially in a short film. Keep asking— How can the audience experience this story more immediately and more emotionally? How can action evoke the feelings in the original material? What external objects and action make internal thoughts and feelings observable.

A number of critics thought that the main story of the film based on the Toni Morrison novel, BELOVED, was confusing and too often derailed by beautiful images that slowed the story movement. Keep asking—How does this image or action move the story forward? If the image isn’t key to character development or plot then let it go.

Cut anything that sidetracks the main story. Choose your main character carefully. If the narrative’s main character is too reflective and is not active enough, is it possible to elevate a more active character or sub-plot to center stage as in THE ENGLISH PATIENT?  How does this change of point of view support or enhance the emotional core of the story? If it doesn’t then it’s not the right choice.

Choose a single point of view and stay with that main character. If the main character is not in a scene eliminate it (unless it is absolutely vitally important and we would lose an important story thread without it).

Just because a particular life in the Bible is fascinating doesn’t mean it lends itself to film. Life can be random, messy and rather chaotic— All of which is death to film. Beware of lives lived with too much luck or co-incidence. Film is about action and consequence. If success is the result of happenstance it isn’t dramatic.

Keep asking—Can you distill this life story into a just few essential elements and strong conflicts? Is it possible to choose just one critical incident that reveals who this person is? Does that incident have rising action that drives toward a dramatic and powerful climax? Can you condense and re-order actual events to make them more cinematic?

Does this particular life say something important about our own lives? Does the person struggle against a powerful antagonist? Lives that require a lot of back-story to be understood tend to be difficult to adapt. Material that is too internal or psychological poses the same problem.

Sticking too closely to the original material may work against the spirit of the story. Can you find a way to evoke what was powerful about the material in a fresh new way? Keep asking yourself—How does this old material speak to our time? Can you distill the story into its essential elements and find new ways to interpret those elements? What is at the heart of this story? How can a new look at the character and situations expose the beating heart of the story in a way that shows us why it is timeless?

Check out Enter the Pitch here.

Three Simple Keys to Writing Success

Photo credit: SidewaysSarah

Writing is writing regardless of what kind of writing it is.  Here are three key tips for success from motivational writer Robert Ringer.

Force yourself to start. I can tell you that a writer is rarely motivated to write. What separates professional writers from amateurs is that they take action and start putting words on the computer regardless of whether or not they are motivated. In my experience, after I force myself to start writing, a seamless transition takes place and I become motivated. When you force yourself to write, it stimulates your brain and body cells and gets your creative juices flowing. And that, in turn, revs up your motivation. It’s the only way I know to combat procrastination. Writing is not about the future. Writing is about putting your hands on the keyboard now.

Simplicity is crucial. I learned this gem from William Strunk’s timeless little classic The Elements of Style.This book has been around for decades, and everything in it holds true today, especially the little jewel that follows: “Vigorous writing is concise. A sentence should contain no unnecessary words, a paragraph no unnecessary sentences, for the same reason that a drawing should have no unnecessary lines and a machine no unnecessary parts. This requires not that the writer make all his sentences short, or that he avoid all detail and treat his subjects only in outline, but that every word tell.” Simplicity is a crucial aspect of quality writing…

Don’t try to be all things to all people. Authors (and screenwriters) are just like anyone else – they want to be loved. Or at least admired and respected. But this is a desire that can be fatal if you try to please everyone – or, the corollary, try not to offend anyone. A writer whose message is not clear-cut becomes “mushy.” A strong message translates into a lot of people who will not like your work, and some who will even hate it. But it also means that just as many people will probably love you for having strong opinions. Forget about the people who don’t like what you’re offering. Instead, convert your desire to please everyone into improving the products or services (or scripts) you sell to your market.

Aronofsky’s Noah & Adaptation Challenges


Darren Aronofsky’s film, Noah, has caused controversy and consternation across the religious spectrum. Some professed atheists are none too pleased, either.  Yet, the film racked up impressive box office numbers and has scored many positive reviews in both the secular and religious press.

Those who complain about the film criticize Aronofsky’s visual style, the mass killings of flood victims, Aronofsky’s straying from specific elements in the scriptural text, and adding creative elements not present in the original Bible story.

Whether you liked the film or not, Noah is a great look at the adaptation process and the key elements in transforming a story from one medium to another.

The story of Noah, as it written in the Bible, is episodic. One action simply follows another. Instructed by God, Noah has a goal.  He sets about accomplishing that goal in a straightforward sequence of events.

There is lots of external conflict in Noah’s Bible story: the rigors of building the ark, gathering the animals, the danger presented by the rising flood waters, and the endless days of floating across a vast watery world not knowing where or when they would land. But the Biblical text provides very few relationship conflicts and Noah has no personal internal conflict.  Much is missing or omitted from the original text that needs to be present in a successful fictional story.

Scripts fail when the protagonist only struggles with external obstacles.  Our internal struggles and contradictions define what we do and what we do defines who we are.  Character is action.  A character’s internal conflict drives the character’s actions in response to any and all external conflicts. Resolving that inner conflict is what creates a character’s emotional or spiritual journey.  No inner conflict no journey. As written in the Bible, Noah has no conflicted interior life. He simply proceeds on his mission step-by-step.

Among the Nine Character Types, Noah is Power of Conscience character. Power of Conscience characters are propelled to act out of an innate sense of duty, responsibility, and righteousness.  Noah is specifically described as “a righteous man, blameless among the people of his time, one who walked faithfully with God”.

Power of Conscience characters feel responsible for the greater good and for doing good. Internally, they wrestle with how far they should go in seeking justice or how much wrong should they do in the cause of right. They struggle with what is the higher duty. Is the precise letter of the law more important than the more generous spirit of the law? Which should prevail: justice or mercy? Is punishment or forgiveness the more righteous choice? What does the higher duty call them to do?  Please note: SPOILERS AHEAD if you haven’t seen the movie yet.

Power of Conscience characters fear failing in their own eyes or in not living up to their own high moral standards. They fret over how far they should go in promoting their deeply held personal beliefs or acting on their moral outrage.

Some of the best adaptations start with a question.  I don’t know him personally but I believe Aronofsky started by asking himself why, after fulfilling his mission, does Noah drink himself into near insensibility, to the point he doesn’t bother to dress himself. Aronofsky’s answer seems to be— because Noah thinks he has failed.

Noah interprets God’s command to mean that human beings have fallen into corrupt and evil ways and must be wiped off the face off the earth.  Only the innocent (animals) are worthy of surviving. Noah believes he and his family are the last humans and will be of no use once the animals are saved.

In order to strengthen Noah’s position, Aronofsky doesn’t include Noah’s son’s wives in his retelling of the story. Only one son, Shem, has a wife, Ila, but she is barren.  When a miracle occurs and Ila conceives, Noah believes the child must be killed (sacrificed to God) if the baby is a female (and capable of reproducing).

Noah’s wife, Naameh, argues for mercy. Noah is adamant about his interpretation of his mission. After Ila gives birth to twin girls, Noah remains convinced about what he must do. He burns the raft Shem and Ila build to escape.  Ila runs back into the Ark.  When Noah finds her, knife in hand, she begs to be allowed to comfort the children so they won’t die afraid.  She sings a lullaby that Noah sang to her.  When the babies quiet, Noah cannot kill them in their innocent slumber. At the expense of his mission, Noah saves the babies.  Noah believes he has failed.

Ila comes to him in his depression and tells him that human compassion, mercy, and kindness are the most important virtues.  It is impossible to fail God if you hold these things in your heart and you act for the good of another.  Ila suggests that it is God’s will that Noah discover mercy in contrast to the harsh justice he has witnessed.

Noah is an Old Testament story brought into the New Testament.  What Ila tells Noah reminds me of what Jesus tells the Pharasees when he heals a man on the Sabbath.

Matthew 12:11— “And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”– so that they might accuse Him. And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.”

The letter of the law says it is forbidden to work on the Sabbath.  The spirit of New Testament teaching is that compassion, mercy, and kindness toward others are more important than Sabbath law or any other law. For the sake of compassion and generosity, Jesus ignored laws of ritual washing, laws forbidding association with women and those who were unclean, and dietary laws.  Over and over in the Bible, Jesus chooses mercy.

The role of Noah reminds me of the Power of Conscience conflict at the heart of Russell Crowe’s portrayal of Javert in Les Miserables.


Javert hunts Jean Valjean for decades.  Javert’s duty is to strictly enforce the law and to return all escaped convicts to prison.

Jean Valjean has the opportunity to kill Javert, and end the chase, but Jean Valjean spares Javert’s life instead.  Javert realizes his quarry is a good man.  Javert lets Jean Valjean go.

But Javert cannot live in a world where mercy might be morally superior to the letter of the law.  Javert kills himself because he cannot live with this contradiction of his rigid belief in his duty as a “man of law”.

Noah struggles with the same kind of contradiction. What is the higher duty?  Should we promote justice or extend mercy? How far are we willing to go in doing what we believe is right? How far is too far? These internal conflicts are at the heart of Aronofsky’s adaptation of the the Noah story.  They are the essential conflicts that make this brief episodic Bible story work as a movie.